Friday, December 29, 2006
May the words of my mouth and the desires of my heart find favor before you, Hashem, my Rock and my Redeemer.
Friday, December 22, 2006
I am a procrastinator. [hides face in shame]
Like, a really really BIG procrastinator. I am one of those people who is completely unable to study until the night before a test—at which time, I have been known to lose my cool, panic, stress out for hours, realize it’s too late to study, go to sleep, and then wake up early in the morning, an hour or two before the test, to try to cram the material into my poor mushed-up brain. This has been my system ever since high school—and the scary part is, it’s worked for me. But I can’t say it’s any fun. The problem is, though, since I never seem to have any awful repercussions for my irresponsibility, my negative habits are reinforced, and I don’t change my ways. This is bad.
So this year, I determined I would be different. At the very least, I’d cut out the stressing part, which serves no purpose and is rather horrible. To my own shock and wonder, I actually did it! This past semester I was actually able to minimize the amount of time I spent stressing out over my work! The solution, I think, was that I filled up my schedule with so many extracurricular activities that I simply didn’t have any extra time in which to stress. The little unscheduled time I had needed to be used to get the schoolwork done, so there was no room for the stressing time I was accustomed to.
However, the system broke down when it came to reading week. My extracurriculars were over for the semester, and there was no class. This left me with oodles and oodles of free time. I didn’t know what to do with myself—so I just didn’t do anything! I only had one paper to write (still unfinished), but since it’s not a research paper, I didn’t stress about it—or spend any time on it either. Instead, I hung out with my roomies (who I had barely seen of late due to my ridiculously busy schedule), reread a book for pleasure for the first time in forever (Pride and Prejudice is sooo good…if you are a girl, go read it! Or if you are a guy who actually appreciates great literature, read it too! :-), blogsurfed, and thought about beginning to study for my finals, but never actually did.
Now, finals have begun, and I am wholly unprepared. My first one was statistics, this morning, and I naively figured that since the final is open notes and the midterm was easy, I wouldn’t have to spend more than half an hour preparing. So I left it till yesterday afternoon. When I finally opened up my notes, I was shocked to see that I couldn’t make heads or tails of anything! My initial reaction was panic, but eventually I solicited the assistance of a friend and after studying for an hour or two eventually felt mildly prepared. Then, after lighting Chanukah candles, I went out and refused to think about the final any more—until 8:40 this morning when I arrived in the classroom to take it. The final is now over, and, fortunately or unfortunately, this system also seems to have worked out ok. Again, my irresponsibility is rewarded. Hoorah!
However, the finals coming up this week promise to be much more difficult, so I’m really going to have to study at some point…I wonder when I’m going to do that? Hmmm…
This procrastination thing is really getting out of hand…help!
Sunday, December 17, 2006
I went to my friend's house in Philly this shabbos and twas a lot of fun. I got 12 hours of sleep. That was fun. Plus, at lunch I poured a jug of water on myself. That was less fun, more wet. (No, it wasn't on purpose. I was pouring and the lid just fell off! And those who have comments about how klutzy I am may just keep them to themselves, thank you!)
The Donut Saga: Another friend who came for shabbos was taking a nap on Friday afternoon (she was getting a head start on sleep) and woke up before shabbos and told me that she had a dream that our hostess was offering us donuts (the kind with colored sprinkles on top!) and that I refused, saying "Dai, maspik (stop, enough)!" I asked her why I would say a silly thing like that. She didn't know. From the moment she told me about that dream, I began craving donuts. And there were no donuts in the house where I was staying. Which was sad. Then when we finally got back to NY (after missing several trains due to a very exciting adventure trying to find a chanukiah for a slightly irresponsible and adventure-prone friend), I begged my friends to keep their eyes open for the alleged kosher Krispy Kreme at Penn Station. Then (cue euphoric music)...we saw it! And just at that moment, the gate thing rolllled down, signifying that it was closed! Noooooo!!! So I was sad. So we walked back to school, and got together our chanukiot (both normal and makeshift) and oil and wicks and said brachot and lit and waited (fruitlessly) for boys to leave the lobby so that we could sing. And then various bunches of friends came in and we greeted them...and then some more friends came in and announced that they were going to get pizza, so I begged them to bring me back a donut, and they said they would see, and they left...and then a few minutes later, in came more friends--bearing homemade donuts that they made! And even though they looked more like little brown latkes than donuts, they were sufficiently oily and sufficiently sweet to satisfy my craving! And I ate four! (stop staring and shut your mouth--they were really small!) And then I went up to my room and shortly thereafter there was a rapping at my chamber door...and there stood friend-who-went-to-pizza-store, brown bag in hand, brown donut in brown bag! I thanked her profusely because it was sooo nice of her to get it for me...but I'm afraid that the donut is just going to have to wait patiently until breakfast tomorrow. I don't think I can handle any more oil right now.
Oh! Other really creepy story...we were walking back to school from Penn Station, and on the street was a card table, behind which an unshaven man wearing a santa hat was sitting, calling out loudly, "Help the homeless!" in a deep, raspy voice. As we passed, he suddenly said, without even changing his tone or skipping a beat, "Give tzedaka! It's a mitzvah! It will bring you bracha and hatzlacha! A freilachen Chanukah!" As we turned our heads and looked at him in astonishment, he rasped, "That's right girls, don't mind the hat," pointing at his Christmas chapeau. We were in a rush (and also a shtick weirded out) so we didn't stop to chat...but the experience was quite an interesting one. Anyone have any theories as to how the guy would have known those phrases (and whether we should have stopped and given him tzedaka?).
Ok, now it is quite late at night and I must go to sleep--I have a full day of procrastinating to do tomorrow! Happy Chanukah to all, and to all a good night!
Tuesday, December 05, 2006
Monday, December 04, 2006
So, in order to try to cope with this milestone succcessfully, I now open it up to anyone who reads this blog to give me any advice you have for dealing with life as an adult. I could use all the help I can get!
Thursday, November 30, 2006
Ok, so now on to the story…
Tonight I went to a bar for the first time in my life. Before you start ranting about the moral deterioration of today’s youth, I’ll relieve your concern by telling you that, no, I was not there to drink myself silly or to meet guys. In fact, I was quite resistant to the idea of going, as I had never planned to enter a bar, at all, ever. The reason I was there was because my creative writing teacher told us at the beginning of the semester that we had to attend a reading of fiction and write an essay on it at some point over the course of the semester. Of course, being good college students, my entire class left it till the very last second, and now the essay is due on Monday. So we all scrambled to find a fiction reading that was free and not too far away. And we did. There was to be a reading at an Irish pub right near my school tonight at eight. So a few friends from class and I decided to go. Beforehand, we did some research about the bar where it was to take place, since none of us are 21 yet and we wondered whether we would have trouble getting in. After looking it up, we hopefully determined that because it holds weekly fiction readings (as well as Irish language lessons), it was really not a bar, but rather a dimly lit cultural center that also happens to serve alcohol.
We got there tonight just on time, at 2 minutes to 8. The pub was small and narrow with a low ceiling—and the only part of my assumption that turned out to be correct was that it was indeed dimly lit. The only other people there were two college girls from another school who also needed to hear a reading for a class. My friends and I situated ourselves on a leather couchish thing against the wall near the small platform where a shtender with a microphone waited expectantly for the absent author to appear. We had ample time to observe our surroundings and comment on the novelty of actually being in a real live bar, because the author was late. It was fun for a few minutes, but then it got later--and the author still didn’t come. We started getting worried, and we asked the bartender (a normal-looking 30ish lady with a thick Irish brogue) whether the author was coming. She said that she didn’t know, because she “just provides the rrumm” (room or rum?) so we sat back down and chatted amongst ourselves. After we had waited about 40 minutes a few girls left, but two of my friends and I still waited hopefully—because we really needed to hear the reading tonight in order to write the essay in a timely fashion. At 9:01, over an hour after the reading was scheduled to begin, we finally gave up hope and left. The End. Great story, no?
Overall, it was an extremely frustrating experience, because not only did I go to a bar for nothing, and not only did I waste over an hour of my incredibly busy life, but I still have to take even more time to find another reading to go at some other point! Now it looks like I have to go to yet another bar tomorrow night to try again (two bars in two nights—I don’t know what has become of me!). To try to look on the bright side, I guess it can count as an interesting experience. Maybe I’ll even get a short story out of it someday. My creative writing teacher would be pleased.
Tuesday, November 28, 2006
In other news, I just got back to NY on Monday morning after a brief trip home for Thanksgiving, which was awesome. My family had a huge Thanksgiving dinner with 20 people and a TON of food. My family is quite patriotic, and very into Thanksgiving--as well as willfully ignorant of the potential halachic issues of taking it too far (and when I say too far, I mean too far...just trust me on this). Despite that minor issue, it was fun, and really really nice to be home again.
Anyway, I have now spent more time than I can currently afford on blogging, so I must get back to the pressing obligations of my ever-hectic life (which, btw, I love, no matter how much I complain or how stressed it may sometimes make me...and I am incredibly thankful for everything in it...shoutout to G-d!). I will rejoin the world of active bloggers in due time, iy"H. Till then, hope you all have a lovely couple of weeks!
Tuesday, November 21, 2006
As an advisor, I was there to hang out with the kids, and that’s what I did. I reconnected with kids I had met on the previous shabbatonim, and met new kids as well. I find NCSY incredibly inspiring because it brings together Jewish teens from all different backgrounds with advisors who are excited and committed to Yahadus (not to mention a little nuts, for the most part) as well as staff and administration who are so dedicated that it’s almost hard to fathom.
I personally believe that being involved in organizations like NCSY is one of the most important things that a young Jewish adult can do. Reaching out to high-schoolers to show them that being Jewish can be fun, cool, and inspirational is absolutely crucial to the survival of the Jewish people. The intermarriage rate today is devastating, and far too many kids have no idea what Judaism means.
Over the weekend, I became close with two girls from a public school located in a community with no religious Jewish life at all. These girls had attended the “Hebrew Culture Club” run by NCSY in their school, and had been persuaded by the head (the Director of Outreach for the region) to come to regional. They knew absolutely nothing about Judaism, and definitely didn’t know what they were getting into when they signed up to come for the weekend. (The head of outreach later told me that during a discussion of intermarriage in the club one week, both of the girls had said that they’d marry non-Jews without hesitation.) I hung out with these girls practically the entire time, and it was really fun. They were supernice girls, and unlike many of the day school kids, actually listened when I asked them to do something or go somewhere. Yet, these really sweet girls didn’t know what shabbos was, couldn’t figure out why we were constantly praying out of backward books, and were fazed by the idea of wearing a skirt for all of Saturday. I didn’t push any information on them, but instead tried to make sure that they had a good time. I really think that the most important part of being an advisor is just making a connection with the kids, really being a friend and showing them that you care—and the rest will follow naturally.
On the shabbaton I also had the opportunity to meet/re-meet many many kids whose lives have been changed by NCSY—kids who have started keeping kosher, who are dying to keep shabbos in a non-shomer-shabbos home, who want nothing more than for their parents to allow them to go to day school, or to Israel after high school. Seeing people (high school kids, no less!) who sacrifice and struggle so much to be better Jews never fails to inspire me. Too often I take my life for granted—the fact that it is so easy for me to keep shabbos and kosher, the fact that I have opportunities to learn Torah everywhere I turn, the fact that I am surrounded by so many wonderful examples of Torah Judaism. Seeing kids who have to fight for every inch, for every mitzvah, reminds me that I am incredibly lucky. As much as one may think that the advisors are on the shabbaton to give to the kids, I find that the kids are often the ones who end up giving to the advisors (as cliché as it may sound, it’s true!).
Overall, it was a wonderful (and completely exhausting) experience, and I can’t wait for Winter Regional!
Wednesday, November 08, 2006
Yesterday, the NY Times reported that "New York Plans to Make Gender Personal Choice." I found this article so preposterous that it would almost be funny—if not for the fact that it is real. Instead, I would have to describe it as extremely scary.
Basically, the city’s Board of Health is considering implementing a rule that states that a person may change the gender documented on his/her/its birth certificate if he/she/it has statements from a doctor and a mental health professional supporting a gender switch. The person will have to have lived in the proposed gender for two years, but the rule gives no specific medical requirements. In other words, you would be able to change the sex on your birth certificate even if you still had all the biological traits of your birth gender!
According to the NY Times:
“The change would lead to many intriguing questions: For example, would a man who becomes a woman be able to marry another man? (Probably.) Would an adoption agency be able to uncover the original sex of a proposed parent? (Not without a court order.) Would a woman who becomes a man be able to fight in combat, or play in the National Football League? (These areas have yet to be explored.)”
Is anyone else baffled by the idea of a “freedom to choose” your gender??? This brings a whole new meaning to the phrase “pro-choice.” It just shows how the concept of individual rights, if given no boundaries, can be taken to frightening extremes. Since when is it a basic human right to select one’s gender?
I am appalled by the depths to which our culture has sunk even to be taking such a thing seriously. Not only are we prepared to allow people to live their lives as a member of a different gender than the one in which God created them, but we are actually prepared to totally eliminate all trace of the fact that God “chose” a different sex for them than they did. Frankly, the whole thing seems slightly delusional. Secular people will label religious believers as closed-minded and willfully self-deceptive for attempting to reconcile science with religious dogma, yet some of the same people are prepared to accept this total denial of biological reality. It just doesn’t make sense to me.
“Joann Prinzivalli, 52, a lawyer for the New York Transgender Rights Organization, a man who has lived as a woman since 2000, without surgery, said, ‘It’s based on an arbitrary distinction that says there are two and only two sexes. In reality the diversity of nature is such that there are more than just two, and people who seem to belong to one of the designated sexes may really belong to the other.”
Really? That's news to me!
I’m sorry, but this seems simply bizarre!
Monday, October 30, 2006
1) The wedding was simple by today’s standards. The couple didn’t have a big budget, so a group of close friends pitched in and really took over many of the important details. My mom was in charge of the flowers and decorating (since there was no florist), among other things. Though I wasn’t around for most of the planning, once I was home, I was included in the mad rush to make the wedding a success. It was amazing to see how everyone in the community rallied around the chassan and kallah. The wedding was such a community effort, with everyone contributing and participating to make the wedding beautiful. This was expressed this most clearly to me when, after the shabbos kallah, the overwhelmed kallah asked if the women who were still there (her closest friends and family) could chip in and help her say sefer tehillim. It is a minhag for the kallah to say it on her wedding day, but our kallah simply needed help. So we all volunteered and split up sefer tehillim between us, each woman taking as many as she could handle, depending on her time constraints and level of skill in Hebrew. It really made it so clear that we were all pieces of one whole, as we all shared in the kallah’s experience and her joy.
2) The wedding was in the chosson’s hometown (which is also my hometown), so the kallah’s friends and family all had to be put up at different people’s houses in the community. On Friday night a family in the community hosted dinner for the 35 out-of-town visitors and their hosts. We were there, and I had the opportunity to meet the kallah’s side. It was so lovely to meet so many new people, every one of whom was so incredibly nice and friendly. Both the chassan and kallah have hashkafically diverse families and backgrounds, so at the wedding, there were all different types of people—from Aish, Chabad, Modern Orthodox, non-religious, even Breslav—and everyone got along so well, and joined in together to be mesameach the chassan and kallah. Though unfortunately the Jewish community often has problems of sectionalism and a lack of unity, an experience like this weekend reminds me how beautiful it is when Jews are united.
3) Since the chassan and kallah are both baalei teshuva, many of their friends are as well. I met and spoke to so many amazing baalei teshuva this weekend, and meeting them just gives me hope for the future of klall Yisrael. I am so awed and inspired by people who have come to yahadus later in their lives and embraced it with hearts so full that the enthusiasm and joy that Torah brings to their lives simply overflows. I have so much respect for them, and just being around them and hearing their stories makes me so incredibly happy.
4) The chassan and kallah themselves. I’ve known the chassan for years, so his uniqueness is already old news to me (though he’s also great)—but the kallah, who just came into our lives a few months ago, is one of my new favorite people in the world. She is amazing. About a month and a half before the wedding, she was getting ready to move from her old city to her new city (the chassan’s hometown). She had all her possessions packed in a U-Haul truck, ready to be moved. She left the truck, locked, in front of her apartment while she went to spend shabbos away, and when she came back, the truck had been stolen. The kallah lost all her physical possessions in the world. I cannot even imagine handling a catastrophe like that, but the kallah did, with grace and a positive attitude. I can’t even fathom it. Plus, she is just so warm and knows exactly what to say to each person to make him/her feel appreciated and special. Anyone who knows me will know that I am not the type to say something like this, but…that girl just has the most beautiful neshama. She’s truly incredible, and I am so so happy for her and her chassan and wish them the happiest, most wonderful life together. (Sniff, sniff, ok, wipe away my tears)
Anyway, the wedding came off beautifully, the chassan and kallah were glowing, and we were all going out of our heads with joy. The weekend was a wonderful experience, and it made me appreciate my home and my community all the more. Hoorah! But now I’m back, and it’s time to return to the drudge of school and midterms. So off I go…drudge, drudge, drudge…
Sunday, October 22, 2006
My final disclaimer is this: I am close friends with a ton of in-towners, whom I love to pieces, and many of whom display none of the negative stereotypical characteristics of in-towners. There are far too many Jews in this area to make a generalization about any group—inevitably, every group has an infinite number of variations within it. If you are a New Yorker reading this, it should in no way be taken as a personal attack. It is very possible that you are among the New Yorkers who are as well-mannered, considerate, and sensitive as any out-of-towner could ever hope to be. That said, it must be acknowledged that, unfortunately, there are many New Yorkers who do not share your attitude. Any negativity is directed solely at those who display behaviors that merit it. Ok, now to what I wanted to say:
The bottom line is this: Orthodox Jews need as much good publicity as they can get. If I was to write an article for a non-Jewish publication, I would never ever write about problems with pushy NY Jews. Instead, I would write about positive examples of Orthodox Judaism. And if a non-frum person or a non-Jew out-of-town said something negative to me about New Yorky Orthodox Jews, I would respond with an adamant defense, and tell the person that that’s not the case at all. I would say that the problems the person encountered were probably the result of the hectic NYC mentality, which affects Jews and non-Jews alike, and is not a problem unique to the Jewish community. If the person persisted, and cited examples, I would say that it is unfortunate that he/she had encountered people like that, but that the majority of Orthodox Jews in New York are not like that, and that those people, who should indeed change their ways, are exceptions and not the rule.
However, I think it entirely appropriate to discuss problems with the mentality and actions of certain NY Jews in a private setting. If there is no discussion of these issues, then the problems will only be propagated and ignored, and we are all at risk of falling into the same kind of behavior. As someone who lives in NY (temporarily), I am, of course, prone to the possibility of acting in the ways that so disturb me. By talking about the issues that undeniably exist among certain populations of NY Jews, I attempt to keep myself and those who hear what I have to say away from those behaviors. There is a delicate balance between speaking out to correct behaviors when needed and perpetrating sinas chinam. However, the fact that it is tricky does not mean that we must keep entirely silent about the problems we see. If nothing is said, nothing will be done, and no Jew should feel content to merely sit back and watch the amount of chillul Hashem that sometimes occurs. As frum Jews, we are all responsible for one another, and the actions of any one of us affects the image of the entire group. We need to offer mussar in whatever way we deem will be most effective--but without being overly harsh or allowing personal bitterness to infiltrate our reaction.
A friend from NY pointed out that sometimes we out-of-towners don’t realize that what we say may be offensive to NYers—that our flippant comments may often be insensitive. I think that we should always be conscious, and avoid making comments purely out of annoyance or spite. Yet, when necessary, we should offer tochacha in whatever way we think may actually get the message across and keep people from acting that way again.
Wednesday, October 18, 2006
At the beginning of the year I got sick and lost my voice entirely, for nearly a week. That week was incredibly agonizing—I had never thought about how important it is to have a voice. Not only was I practically isolated because I couldn’t carry on a normal conversation with anyone, but I couldn’t sing—which may not sound like such a big deal to you, but to me, it made all the difference. I sing all the time (when there are no men around, of course), and when I sing, I am happy. Sitting in kabbalat Shabbat that Friday night, unable to elicit even a squeak to contribute to lecha dodi, I panicked. What would I do if my voice didn’t come back? How could I ever survive? Thank God, I was well again a few days later, with a renewed appreciation for the ability to speak and sing.
On Rosh Hashanah I stubbed my toe really hard on the way back from tashlich (don’t know what that says about whether I was successful in throwing away my sins, but that’s another story). I was in pain for the rest of the day, and during the next couple days I couldn’t walk without a limp. I realized then what a bracha it is just to be able to walk, run, and skip.
Yesterday morning I went to my laptop to check my email, as I do first thing every morning (being the internet addict that I am), and found that my internet wasn’t working. That afternoon when I came back from class it still wasn’t working. I called Verizon, and after trying things for about 20 minutes, the customer service representative told me that he couldn’t help me but that they’d work on fixing the problem as soon as possible. Only this afternoon was I finally re-connected. Having no internet connection yesterday made me extremely nervous and frustrated. Every time that I clicked on the Internet Explorer icon and my Yahoo homepage failed to appear I wondered why I didn’t appreciate my internet connection when I had it. Not having the ability to check my email every 5 minutes, to read the blogs I read, to check onlysimchas, etc. really threw me off. Not to mention that in this age of technology the majority of my homework requires the internet in one form or another to complete. It may sound a little silly, but when my internet was finally restored I thanked Hashem from the bottom of my heart.
This year, I hope to be a more thankful person in general. Hashem gives me so many gifts every day, and the very least I can do is appreciate them. I really do believe that thanking Him every day for those things I take for granted will not only make me love Hashem more, but will make me a happier person as well.
Monday, October 16, 2006
Friday, October 13, 2006
I was discussing this issue with a very wise friend, and we came upon an insight that has really helped me understand this mitzvah better. (I have no outside source for this, so feel free to correct me if something is inaccurate or, if you know of one, to cite a real source to back this up.)
If you read the yehi ratzon that is said before bensching lulav (printed in the Artscroll siddur), it describes the act of taking the four species as a means of bringing together the four letters of Hashem’s name “in perfect unity.” (Kabbalah identifies each of the arbah minim with one of the letters of Hashem’s name). This explanation of the mitzvah is similar to the other two already mentioned, in that all three are based on the idea of unification. This indicates that, in whatever sense, this is the underlying purpose of taking the lulav and etrog—the bringing together of different components to form one unified whole.
This is also an important part of the theme of the holiday of Sukkot. Hashem’s protection in the midbar was an experience shared by all the Jews together, as a unified whole. The holiday itself equalizes people, bringing everyone out of our respective mansions or houses or apartments into pretty much equal huts. Also, according to Zechariah (14:16-19) in the time of moshiach Sukkot will bring an even more expanded type of unity, as it will become a universal festival, where even the goyim will come to Yerushalayim to worship Hashem.
The holiday of Sukkot is all about unity, and the lulav and etrog express that idea—bringing different components together—whether they represent the letters of Hashem’s name, parts of the human body, or types of people in the world.
Wednesday, October 11, 2006
I am currently working on a short story for my creative writing class (as I have been and will be for the rest of the semester--my crazy teacher assigns a new story every week). I am having particular trouble with this one though. I have started about five different stories, but have yet to come up with an actual plot line for any of them. One of my various beginnings has even developed into the majority of a story, except that I am still lacking an ending. The only problem now is that a story without a good ending is not a story. It is a pet peeve of mine to read stories by amateurs which, though they may contain vivid description and characterization, often end in a vague or abrupt manner. Come on Dude, where's my ending? I want resolution! I want a feeling of completion, of satisfaction! I want a pint of ice cream! (Ok, I won't insist that you provide that last part.) I definitely relate to the temptation to trail off with a vague "And no one has heard of him since" or "And then she saw it, and knew that she would never be the same" or "He heard a thud, followed by a silence as eerie as the ending of this story" but I know that I do my readers a disservice if I don't provide them with a concrete, well thought out ending. So I keep thinking, and I keep coming up with new plot twists to lengthen the story, but still no clever conclusion crosses my cranium (I like alliteration, btw). Ah well, there is no rest for the striving artist.
I guess I just need to relax a little, to get the creative juices flowing...for some reason I feel like I didn't breathe much today. Though that might have had something to do with the dress I was wearing. True Story: I was sitting at my computer a few hours after I woke up, when I suddenly started getting sharp pains in my lower ribs. I thought it was rather weird, and didn't know what was going on--but then I figured it out. I untied the sash of the funky brown dress I was wearing and *poof* the pain disappeared and I found myself able to breathe again. Yeah, I know, how dumb am I? But really it was strange because I hadn't even tied it that tightly! Makes me really feel bad for my olden-day sisters--I can't even imagine what it was like to wear a corset. Ouch.
Last random thing: I was typing an email about how an engaged friend of my family is going to a fitting for her wedding dress and I looked up and realized that I had capitalized the word Wedding. As a grammar geek, I believe that the way we use words reveals a lot about who we are. It occurred to me that my typo accurately reflects the importance that all things marriage-related assume for an (almost) twenty year old girl in today's Orthodox Jewish society. But I really can justify having weddings (or Weddings) on the brain--my ex-roommate just got engaged yesterday. Mazal Tov!
Alright, time to call it quits for the evening. Over and out!
Monday, October 09, 2006
My whole life I was raised with the erroneous mentality that chol hamoed is practically like chol—the only difference being that you must eat in a sukkah (on chol hamoed Sukkos) or may not eat chametz (on chol hamoed Pesach). This year, I decided to try to rectify my mistaken impression of these “intermediary days.” I took out my trusty kitzur Mishna Berurah and read through all the halachot of chol hamoed. The only problem was that, though the kitzur is terrific, it tends to focus on more ancient situations in halacha, which are hard to apply to the modern day. So I did a bit more research—I asked a knowledgeable friend (who also had access to a very useful book on the topic) and I looked up some things online (gotta love using the internet for a higher purpose). Although I’m not going to attempt to replicate all my findings, I just thought I’d mention a few practical things that I discovered.
1. You are supposed to dress nicely and eat special foods (ideally both a night meal and a day meal of bread) in order to clearly distinguish the days from chol
2. You can’t do laundry on chol hamoed.
3. You really are not supposed to write on chol hamoed, if at all possible (this refers to writing by hand). If you have to write, you should try to do it with a shinui (for example, making your letters incomplete, or writing with your left hand, if you’re a righty). However, you may write down something without a shinui if it is something that you will otherwise forget (examples in the Mishna Berurah: monetary accounts, or a “chidush” originated by you or another that you might otherwise forget)
4. Typing is generally considered “maaseh hedyot”—not a specialized action—and is therefore permitted (hoorah!)
I would recommend that anyone who is as ignorant as I was in this topic should do further research. There is a lot more to it than I ever knew.
In conclusion, the Gemara Yerushalmi indicates that the prohibitions of melacha on chol hamoed were instituted in order to give us more time to focus on Torah learning during these days. Chol hamoed is supposed to be sanctified chol—it is an example of the important Jewish concept of raising up chol and making it kadosh. Therefore, even if we find ways to get around most of these prohibitions, it is important that we do our best to fulfill this purpose. May the next few days provide an example for how to imbue chol with kedusha, and may they be filled with learning and joy in Zman Simchasenu!
Friday, October 06, 2006
Only four days after Yom Kippur, I did something that I had resolved wouldn’t happen again (in this case, I’m talking about a ben adam l’chavero). When I resolved not to do it again, I really meant it. I really wanted it never to happen. But a part of me sort of knew it would, no matter how hard I tried (like when we all resolve never to speak another word of Lashon Hara, and mean it, yet know that we’ll probably slip up again at some point). But I didn’t think I’d mess up again so soon! I just have this sunken feeling, like I really let myself down (as well as the other person involved). How I am supposed to get back that confidence I had in myself? The belief that I really could improve, that I really would avoid the pitfalls of last year? Though what I did wasn’t a HUGE deal by the world’s standards perhaps, it meant a lot to me, and has really made me feel discouraged. I have an inclination to just hate myself for this, but I also know that that is not a productive attitude—in order to change, I have to believe that I am a strong enough person to change, that I really have it in me. It’s Erev Sukkot, and already I feel like I don’t have a clean slate. I don’t want to go into the chag feeling like this. I guess this is an attempt to improve my state of mind by expressing myself. Even though I fell down, I can get up again, and I will. I will resolve anew, and daven that both Hashem and the person I hurt will forgive my mistake, yet again. To anyone else who might be in a similar situation: don’t give up on yourself—just try again, and try harder! May the New Year bring continued growth and perseverance in the face of all challenges!
Ack Yom Tov is in two hours! What am I doing here? I’ve got to run! Chag Sameach!
Wednesday, October 04, 2006
For obvious reasons, this topic has been cropping up a lot lately. Though Yom Kippur is over, some random thoughts about teshuva:
I had a discussion over shabbos about the hardest part of teshuva. We concluded that the hardest part is also one of the most integral components of ensuring that the chayt doesn’t occur again. When a person sins, it is usually not merely for the thrill of sinning, not done simply to rebel against G-d (if it is, you have a much bigger problem). Usually, a sin is done because a person believes that it will benefit him in some way. For example, you steal an i-pod because you want to enjoy use of that i-pod. Or, you embarrass your friend because in some way that makes you feel superior. So the issue is this: how do you retroactively get rid of the pleasure that you got from your sin? How do you force yourself to realize that in reality you did not benefit at all—that in fact, you lost exponentially more than you gained? Though you may have returned the i-pod or apologized to your friend, you still have a memory of the enjoyment that you got from the sin. How do you change that memory from a pleasant one to one that repulses you at the very thought? If a person is successful in this area, I think it is virtually certain that the sin will not occur again, because it means that he has realized that there is nothing to gain from the sin, and everything to lose. But unfortunately, it is really hard to do. Any suggestions about how to accomplish this feat?
This topic also leads in to another discussion that I had on shabbos at the residence of a very illustrious j-blogger (who I was privileged to finally meet properly). The question was raised: would it be a good thing if, as part of the teshuva process, the memory of your sin would be erased? After confessing your sin and thoroughly regretting it, all memory that the sin occurred would disappear. On one hand, this would be a solution to the problem I described above—if you have no memory of the sin, you can’t remember the pleasure you got from it. Yet, I argued that overall it would not be a good thing. If you have no recollection of your sin and your consequent regret, what’s to keep you from repeating your mistake? The fact that you sinned in a specific area must mean that you have a yetzer hara for that sin—that for some reason you are compelled to do it. The thing that will keep you from doing it again is the memory that you tried it, and then realized how wrong it was—and that it was eminently not worth it. Without memory, you have no experience to learn from, so you will just keep falling into the same traps.
Tuesday, October 03, 2006
The Players: me: the college girl home for the chagim; my mom: about to leave for the gym
The Facts: My mom asks me before she leaves to answer the phone while she is gone, because she is expecting a call from the pool guy about an appointment to fix our leaking pool. I readily agree, eager for the easy opportunity to do a mitzvah.
The Dilemma: Having just woken up a few minutes before she left, I start davening once she is gone. I am in the midst of pesukei d'zimra, and then...the phone rings--dum dum dum! I am hit by a wave of confusion: I know that I am not allowed to speak in the middle of pesukei d'zimra, but then again, I have a mitzvah of kibud eim to take into consideration!
What would you do?
I hope this is as much fun as everyone makes it look!