Why I Cried

As I sat in the back seat of my parents' rented car, departing three hours early for a wedding that was 1.5 hours' drive away (my father is ridiculously paranoid about traffic), my emotions were mixed. I was grateful to be well enough to be out of bed, happy to see my parents, glad to be going to a simcha; but also weak and drained from my illness, nervous about the week and a half of school I'd missed, and stressed by the rush from class to meet my parents. My feelings sloshed around messily inside me. And then my phone buzzed, a text message from my friend.

"Terrorists infiltrated yeshivat merkaz harav and have killed at least 7 yeshiva boys. Please say tehillim and please pass the message around….."

My heart stopped. It didn't sink in. "Um, bad news," I stuttered aloud to my parents. "There's been a terrorist attack at a yeshiva in Yerushalayim."

For once my news-conscious father had not been listening to the radio. He turned it on.

"…at least seven killed and dozens wounded in a terrorist attack on a religious seminary in Jerusalem. Sources say the attacker infiltrated the school by dressing up as a student…"

When I heard the anonymous American news anchor say these words in his flat, emotionless American voice, the tears began to spill out of my eyes faster than I could catch them. Even I was surprised by the violence of my reaction. I didn't want to make a scene or alarm my parents, so I tried to cry noiselessly, unobtrusively, in the back seat. My father noticed, and tactfully said nothing.

I cried.

....

I love my land, my people; I feel connected; but I am not usually the type who cries so easily for tragedies that I haven't experienced firsthand. So why today?

Lately, I think, I have been far away. While my ideals of unity and connectedness were still intact, the emotions that accompany them had been gradually diminishing. My mind had been full of other ideas, other emotions. Important ideas, important emotions, yes, but my head and my heart can only focus on a certain amount at a time. It is part of the limit of being human; every choice requires a sacrifice, whether conscious or not.

And suddenly, I found myself confronted with a tragedy. A reminder.

In my head, I saw Yeshivat Merkaz Harav as I most vividly remember it: the night of Yom Ha'atzmaut after maariv, hundreds of young men, dancing with pure joy, full of gratitude to Hashem, celebrating our ability to live in our homeland. And then I imagined the same place, filled with emergency vehicles, stained with blood.

I cried.

I felt it, I felt the hurt. How could they do such a thing to us?

And then, to hear the bored anchor continue tonelessly on to other news, treated as equally, if not more, important—trivial news, most of it—ripped me apart. I yelled silently at the radio: "What do you mean!? That's all?! That's all you have to say? Do you understand what you just said? How can you just move on from that? How can you talk about the stupid tiny details of the primary vote tallies, or the four-year-old girl who showed up to school drunk? They just killed at least seven members of my family!"

But, of course, the news anchor really didn't care much. Why should he, in truth? Israel is a tiny country, far away; for him, the people there exist only in the same way that all theoretical people exist, the ones we've never met and never will meet.

Realizing this, I felt, anew, that connection, that pull, that reminds me why I care, why this feels so different to me than it does to Mr. News Anchor. Kol Yisrael areivim zeh lazeh: we are one family; we are connected.

It is not a question of politics. It is not about the right solution, the wrong solution, whether there is a solution. And for me, it doesn't feel like a time to ask God why, either. It feels like a time to feel. A time to experience the emotion of connectedness; to hurt because of my brothers' and sisters' hurt, to stand together as one people, united against those who wish to exterminate us.

Am Yisrael chai.

One Family

I recently returned from an all-too-brief trip to the Holy Land where, among other things, I celebrated the wedding of my 20-year-old cousin to a wonderful (and very quiet) girl. The trip was amazing, and I did and saw and felt so many things. Since there’s no way to record them all, I’ll start with one event that made me think.

Two shabboses ago was shabbos sheva brachot, and there was a meal for the families and close friends of both the chatan and kallah—nearly 100 people—at a hotel on Friday night. Then on shabbos day the families ate separately. Those of us on the chatan’s side had lunch at his family’s house, where they fit forty people into their living room/dining room. One table was designated for the “under 25” constituent, and midway into lunch a heated debate began at our table. The chatan and his family moved to Israel from LA about 17 years ago and they are modern and extremely tzioni. Their cousins on their mother’s side, however, are chareidi, and this led to an interesting, um, “discussion.” Along one side of the table sat five chareidi cousins (ranging in age from about 17 to 6) and on the other side sat the chatan’s brothers, sister, and a few other like-minded friends and family. A very heated debate broke out in rapid Hebrew between the chareidi cousins and the chatan’s 15-year-old brother about serving in the Israeli army and the role of learning in modern life. Shortly all five chareidi kids were yelling at my cousin, as he sat and attempted to calmly respond to their arguments. A bemused crowd gathered to listen to a debate we knew would never be settled. A food fight seemed imminent, as all appeared on the verge of suddenly snapping.

As I watched, however, it occurred to me that as heated as the debate seemed to be, it was a very healthy phenomenon. The arguers were members of the same family. They are very close, they love one another, and yet they disagree passionately. When my uncle began singing zmiros loudly their argument was interrupted, and within a minute everyone was singing together as if the debate had never occurred. This drove home the point to me.

The ability to hear a perspective disparate from one’s own, to argue, to debate, and yet to love one another is a beautiful thing and extremely important. This ability comes naturally when dealing with one’s close family, but if only we could extend it to all of klall Yisrael, the world would be a much better place. Really, all Jews are family, and as much as we may disagree, we should listen to one another, hear a new perspective, and unite in the end, conscious and secure in our mutual affection despite—and because of—our differences.

Yom Haatzmaut: Take a Stand

For a comprehensive look at this topic see this article by Rabbi Alan Haber.

As everyone knows, there are many perspectives on how to treat Yom Haatzmaut. Will you go to a chagiga with live music? Will you be reciting Hallel? Will you have a seudah? Opinions on this topic tend to be impassioned, and with good reason: we are dealing with a very important issue.

I give full credence to the validity of more than one position on how to celebrate the day. However, there is one thing I do not understand. I do not understand those people who decide to “play it safe” and therefore end up doing nothing.

The question is as follows: is Israel a gift from Hashem to the Jewish people or not?

Satmar (for example) takes a clear stand on this issue: the State of Israel is an evil thing, and therefore it is appropriate to mourn on this day. Or if you are someone who thinks that the State has nothing to do with Hashem, then you very well may ignore the day completely, and that would be consistent.

If, however, you believe that Israel is a gift from Hakadosh Baruch Hu, then it is your obligation to do something to recognize this fact.

Perhaps you don’t feel comfortable going to a chagiga with live music during the omer? Fine, gather together some like-minded friends and have a kumzitz. Your rabbi paskens not to say hallel? So say some prakim of Tehillim. Listen to a shiur online. Eat a seudah. These are things that people can do without worrying about breaking the minhag of mourning during sefirah, without worrying about brachot levatalah.

I find that all too commonly people will say, “No, I’m not going to the program/chagiga tonight because of the tefillah chagigit and the live music,” and then instead, they simply do nothing. If you believe that Hashem gave us Israel, that there were nissim, that we are incredibly blessed to have our own state in Eretz Yisrael (despite its very imperfect government), then it is wrong not to thank Hashem, not to acknowledge His gifts, His blessings, His miracles.

Have a Yom Haatzmaut sameach, in whatever way you choose to celebrate!